"If the notes are correct, that is music. If the feeling is correct, that is art."
The musician who transformed the sitar into the most expressive instrument in Hindustani classical music — Ustad Vilayat Khan's development of the gayaki ang (vocal style on sitar) created a paradigm for instrumental performance that redefined what a stringed instrument could do.
His genius announced itself early — by his late teens he was being recognised as the most gifted sitar player of his generation. But his contribution would be less the mastery of what existed than the transformation of what was possible. Through the 1950s and 60s he developed what he called the gayaki ang — the "vocal style" approach to sitar playing, in which the instrument was played to imitate the qualities of the human voice: its ability to sustain notes, its gamaka, its emotional directness.
He received the Padma Bhushan, India's third highest civilian honour, and was repeatedly nominated for the Bharat Ratna — which he declined, on the grounds that a musician should not be placed in the same category as political figures. He died in 2004.
The result was a transformation of the instrument. His sitar could sustain a note, control its dynamics, and execute the subtle glides and ornaments of vocal music in a way that had not previously been possible. His recordings — particularly of ragas like Yaman, Bhairav, Bhimpalasi, and Bhairavi — remain the definitive instrumental interpretations of those ragas.
Ustad Vilayat Khan is the musician most responsible for the sitar's position as the premier melodic instrument of Hindustani classical music. His influence on every subsequent sitar player is total — every serious sitarist since the 1960s has had to define their position in relation to his gayaki ang. His recordings, particularly the 1966 Yaman, are among the greatest recordings in the history of music in any tradition.